Faith & Repentance are the mechanisms by which we grow. Our guest speaker, David Kim from Gotham Fellowship in New York City (out of Redeemer Presbyterian Church w/ Tim Keller) pointed out that sanctification is the process by which we become more like Christ.

For some reason, images of Tony Horton and flashbacks of P90X workouts popped into my head. Tony calls it “muscle confusion.” That’s why those P90X workouts have so much variety and a 90-day rotation system. To make a muscle grow, you must force it to encounter resistance and in every-increasing doses. In addition to that, varying your routine keeps the muscle from becoming comfortable with a particular movement which results in a plateau.

This can certainly happen within the context of our sanctification and spiritual growth. Unless we are continually coming to a place of faith & repentance, the stream of our spiritual life becomes stagnant. Stagnant water stinks. There’s no flow…direction…energy.

Just a couple of evenings ago, I set aside some time for prayer and repentance. Over the past few months, for a variety of reasons, my sense of God’s presence and my own willingness to engage the Scriptures and prayer had become quite weak. This very lesson was being spoken to me by the Spirit and thankfully I responded (this time). The extent to which that time of prayer on Sunday evening restored my soul and transformed my mind continues to surprise me. In describing the experience to a friend, I likened it to the feeling of responding to God at a Thursday night youth camp service…when you walk away from a time of prayer and repentance feeling about 50 lbs lighter!

In order to continue a trajectory of spiritual growth…we must continually engage our faith muscles and do the heavy lifting of repentance.

The interview with Dallas Willard was brief but packed with some great points. I’ll on it another day or so before completing this thread on spiritual maturity.

Any thoughts on this topic? Good or bad experiences? Ideas for defining success when it comes to discipleship and spiritual formation?

“You know, this first year of being on campus is mainly about learning the culture and context of students here in Cincinnati.”

In some ways, that response is evasive and in other ways it’s completely accurate.

There is a learning curve of some sort involved with any kind of endeavor or career transition. Although there have been many transferable concepts and principles from my first 15 years of ministry, there are also particular lessons and skills to be learned as I position myself on a campus and in the lives of college students.

Today was one of those days that I celebrate and leave campus feeling so affirmed in my calling and my compatibility with this mission to the University of Cincinnati. The particular lesson I learned today was about being lovingly assertive. It really doesn’t take much for a college student to avoid an appointment we’ve made. They suddenly have to prepare for a lab, attend a meeting, study with a friend, take a nap, etc. There is seemingly no limit to the student’s creative capacity when it comes to responsibility evasion. But…there also maybe more room for assertion and compulsion than I had previously thought. My typical response in these situations is something like, “Hey, no problem…let’s try meeting up next week then.” Today I tried something a little different. With two different students today I responded with, “Okay…sounds like you have a lot going on. How ’bout if we just get together for about 10 or 15 minutes? I’d really like to spend a little time with you today and just see how you’re doing.”

Both students agreed and I was able to spend a couple of minutes just checking in, encouraging, and even praying for one student. I certainly believe you could cross the line from being assertive to pushy if you aren’t careful. But I have enough relational equity with these students to know where the line is and have a little cushion. And instead of completely missing the chance to connect I was able to spend at least a few minutes investing a little more life and gospel with both of them. (1 Thessalonians 2:8)

There are connotations… miscommunication… abuse…baggage.

I have recently set out on the task of engaging the idea (and calling) of holiness. Especially important to me is the need to communicate the truth of holiness and sanctification in ways which get at the real heart of transformation, grace, and discipleship.

Oord and Lodahl do a really nice job of describing the “core notion” of holiness as a response of love to God and others which really flows out of God’s call, God’s purposes, and the nature of God Himself.

Where much of the holiness “baggage” comes from is when peripheral notions (rule keeping, legalism, set apart-ness, consecration, etc) of holiness take the place of that core notion . I have a couple more titles to read on this topic so I’m looking forward to a renewed vision for and emphasis on faithful holy living as I challenge college students to pursue Christ-likeness and God’s mission to love.

This “3 x 50 Project” in which we’re engaging for the next 50 days or so will provide the prayer and financial support we need to continue ministry like this with many other students at the University of Cincinnati. Both streams of support are necessary to keep me on campus and effectively serving students. When it comes to fundraising, we are often warned against asking for prayer instead of or at the same time that we ask for financial support. Perhaps it’s easier for someone to offer prayer support rather than the monetary variety. On the other hand, to truly carry a burden of prayer for someone or some ministry can be quite a difficult challenge as well.

I am thoroughly convinced that we need both types of support, but I’d say that the primary need during this 50-day “event” is to find individuals who would answer the call to pray daily for our ministry at UC. God is truly sovereign and more than capable of providing the financial resources that will keep me on campus meeting with students. God is also the source of transformation and salvation that we’re praying to see in the lives of college students. If we have a team of people who are seeking God daily on behalf of our ministry, all these other things will certainly be added to the mix as well (Matthew 6:33, My Paraphrase).

One of my tasks as a campus minister is to communicate the biblical story to students. What is God’s Word all about? What is God’s plan? What is the Gospel? How do we read God’s Word…study it…live it?

There are a few books on my 2010 reading list which help me towards this goal and Michael Williams Far As The Curse Is Found falls into that category. Perhaps the most helpful aspect of this particular book has been the emphasis on covenant as a lens through which we can see the drama of Scripture unfold.

God has indeed, completely of his own initiative, covenanted with his Creation…certainly including humanity. Sin is the disruptor of covenant…the barrier which makes it impossible for us to keep covenant with God. Through the cross of Christ, death is put to death and the righteousness of Christ becomes the righteousness in which we stand. The church becomes extremely significant as the community which cooperates with sovereign God to mediate His covenant to the world (the ministry of reconciliation which Paul speaks of).

Williams skillfully unpacks the idea of covenant in a way that makes sense from beginning to end. Within the context of this robust view of the Gospel…from Creation to Fall to Redemption to Consummation…God’s covenant relationship with Creation and all that He has done to maintain that covenant stirs the heart to respond in love and obedience. And as we live into this covenant relationship with God, we must be very careful not to divorce internals (heart) from externals (law/obedience) as Israel often did but look to the cross and the resurrection as our means for living as people of God.

No piece of curriculum or teaching series perfectly meets everyone’s needs but they’ve certainly touched on a crucial life issue with this material. Many of us live out of brokenness and have our identity more shaped by that experience than by our experience with truth and the Gospel.

For me, the great lie has to do with my performance…comparisons…competition…fear of rejection and/or failure.

The great truth is this: In love, God has chosen us way ahead of time to be adopted into His family and that adoption has NOTHING to do with our performance (what we do) and EVERYTHING to do with trust (in what Christ has done).

That has been a challenging posture to thoroughly condition into the muscle memory of our lives. Of course we would always give lip service to the notion of trusting God for provision over the years, and have certainly seen God provide in amazing ways in our first 15 years of ministry. But it seems like we’ve entered some new territory lately.

Raising most of our support as we’re on mission to transform the lives of college students in Cincinnati is revealing some head trash, bad habits, and trust issues. This book was a helpful read for Debbie and I both as we become determined to trust God more than anything or anyone else.

One of our temptations has been to put our trust in the provision rather than in the Provider. Jesus didn’t really do us any favors when He taught us to pray for daily bread. That essentially means we are to live in a posture of constant dependence on God. At one point the author correctly points out “We enjoy provision. But we detest daily provision.”  Our materialistic and consumeristic culture does not submit easily to this Kingdom notion that God’s ability to provide far exceeds our ability to gather.

Some other quotes which caught my eye in this quick read…

God wants to teach us that His presence is what provides safety, not our resources.

Can we follow Jesus if it means abandoning a value system committed to accumulation?

Is enough for today enough for me?

As we continue moving further up and further in…on this journey of trust and transformation, I want to be much more mindful of the “manna moments” which God uses to teach me about His unlimited capacity as Creator and provider.

It’s no secret that if I stop running and training regularly for marathons, several things will happen:

• Gain weight
• Lose endurance
• Perform poorly in the event
• etc

In the area of financial responsibility…careless spending, failure to save, and neglecting the behaviors which produce income will result in debt and financial ruin.

All these lessons are quite easily learned and without much difficulty can be applied.

Is it the same in the area of spiritual health? I often “preach” that it is…our spiritual health can appear to be directly proportional to the effort and time which we invest in appropriate Christian disciplines and behaviors:  prayer, bible study, worship, fasting, meditation, serving the poor, reading, etc. In fact, I was just discussing the need for “daily quiet time” with a student who has allowed me the privilege of discipling them in the faith. As I challenged him to incorporate this component of spending time with God, two issues began to irritate my own mind on the matter.

1. First of all, it was a reminder to practice what I preach. I’ve become lax, you might say, when it comes to my disciplined approach to a daily “quiet time” with the Lord over the years. That has been a reaction, in part, to the second issue.
2. There is a danger of cultivating a spiritual work ethic which can lead to pride and entitlement. A friend of mine shared a quote (or paraphrase) from Brennan Manning recently which suggested something to the effect of this…if he had his life to do over, he wouldn’t waste one minute on trying to develop his spiritual life.

So I come back to the analogy. Is developing our ‘spiritual’ life (as if we have a non-spiritual life??) similar to mastering our finances, or our health, or any other area which requires discipline? Is our spiritual health directly proportional to the amount of time we spend “with God” or engage in the disciplines of the Christian life? Or are we compelled to engage in those disciplines as a response to the overwhelming grace of God?

Resolving that tension is perhaps not  the right question. Maybe the right question is this:

How do I live within the tension of grace and working out salvation?

How do I push myself to lean further up and further in to the Kingdom while avoiding a tendency towards pride, duty, or entitlement?

The CCO sponsors a fabulous conference for college students each February in Pittsburgh. The final session ended about 24-hours ago and I’m still processing and cataloging the experience in my head.

Joining me at my first official Jubilee as a campus minister was…Joey Dupps & Paul Harris (two UC students I’ve been discipling), Jamie Noyd (a fellow campus minister at the Edge House), Kalman Tinka (my backpacking Beavercreek bud who is interested in OLT ministry with the CCO), and my family (my wife Deb and two daughters–Jessica & Jaquey–were able to attend as well).

The weekend was a terrific time of reconnecting with fellow CCO staffers…these are truly some of the most intelligent, faithful, fun, Kingdom-minded people on the planet!

The general sessions were highlighted with a few of these faces:

Amena Brown shared several powerful spoken word vignettes.

She is a poet, speaker, and journalist.

Each time she would ‘do her thing’ I got chills!

Over the course of the weekend, the crowd of about 2500 engaged in some energetic and inspirational times of singing and worship.

It’s always good to gather as the Church and pour out an offering of praise and worship to the God who has so graciously reconciled us to Himself through the Cross.

It was a bit of a tossup for me between these two speakers as my favorites of the weekend (especially from an entertainment and comedic angle). Susan Isaacs (left) beautifully shared her journey and at one point said, “God ruined my life…and it’s the best thing that ever happened to me.”  Bob Goff (right) is an amazing lawyer, father, professor, Kingdom advancer, etc who shows up in Donald Miller’s latest book (A Million Miles in a Thousand Years). What he shared was simply an inspirational life of “playing riffs in the key of Jesus.”

There were so many other great moments, speakers, and truths shared at Jubilee. Dr. John M. Perkins challenged the present generation of college-age “young folk” to take the baton of reconciliation and be the post-racist generation that becomes fluent in a language of love. The impact which that man has had on the urban America and the reconciliation movement is astounding. It was a great honor to be in his presence….especially as I listened in on a more informal session with him and student leaders who are seeking justice.

Besides the great content, programming, and speakers which all made Jubilee quite amazing…sharing it with Joey, Paul, Kalman, and Phil was especially good. I see that God is doing great things in each of their lives and look forward to seeing what kind of great adventure God launches their lives into in the coming weeks and months!